The Lively Lectionary Old Testament is a blog that reflects on the Old Testament text from the Revised Common Lectionary each week.
This third Sunday in Advent continues the vivid descriptions that the world we currently see is not what God had in mind in creation, and that a new world is on its way. In this new world, “deserts will rejoice and bloom” in the face of the glory of YHWH (Is.35:1-2), “the weak will be strengthened,” the fearful will be protected from fear” (Is.35:3-4).
Could the embrace of the Holy Child urge us to cease our reliance on violence, on guns and mayhem, to address our world’s problems? Looking longingly at Is.2 may be one way to imagine the hopes of Christmas in new modes.
We need Advent as a reminder that Jesus’s coming makes great things possible. Light that first Advent candle, and imagine a world without swords and spears, without missilies and tanks, and look forward to the One who comes to bring light into the dark world, trailing plows and fruit hooks with him.
We have now arrived at the final Sunday before Advent, the day we now call “The Reign of Christ.” “I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be distressed; neither shall any be missing” (Jer.23:4).
The new heaven and earth will be a place of complete shalom, blessed unity where all, human and animal, find their place of peace and harmony.
God through Haggai promises that the “splendor of this new house” will outstrip the wonders of the old, when YHWH “shakes the heavens and the earth,” along with “all the nations, so that the treasure of all nations will come” (Hag.2:6-7).
YHWH provides visions and dreams for many, both old and young, and it is those dreams of a renewed earth that we must hear and enact if we are to avoid the locust plague of environmental disasters that we all face.
Without God’s individual divine surgery, no one may know and embrace God’s Torah. Each person must be worked on by God to make that possible. Only the actions of God can make it possible to know God and God’s Torah.
The world has long been filled by those who take the easy route to success and fame, who say that simple beliefs lead to immediate wealth, grandeur, and adulation. Pay no attention! God’s way is seldom the easy and short way.
Though we can never know who wrote these poems, they were obviously composed in the shadow of supreme destruction, forged in the fires of tragedy and despair; Lamentations 1 makes that context clear enough. But even that horror was not able to extinguish the hope that one may always find in God and God’s never-failing love and mercy.
Our last look for this year at the prophet Jeremiah includes the astonishing, and at the same time ludicrous, land deal that YHWH proposes to the prophet while he languishes in a Jerusalemite prison.
Jeremiah, in the face of the terror suffered by his recalcitrant people, those same people that he has called into question again and again, can no longer merely attack them; he must also suffer with them, must empathize with them. No true prophet can only bring doom and destruction; she must identify, and stand in the place of those to whom she speaks.
© SMU Perkins Center for Preaching Excellence
